The Empire That Was Russia: The Prokudin‐Gorskii Photographic Record Recreated (A Library of Congress Exhibition) is an exhibit of digital prints created from the original glass negatives, which were taken through red, green, and blue filters in the early twentieth century. And aren’t these windmills something else?
(Tip of the hat to Sully.)
12 February 1809 – 19 April 1882
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Whereas it is essential to promote the development of friendly relations between nations,
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
Whereas Member States have pledged themselves to achieve, in cooperation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
The General Assembly,
Proclaims this Universal Declaration of Human Rights as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.
Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non‐self‐governing or under any other limitation of sovereignty.
Everyone has the right to life, liberty and security of person.
No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
Everyone has the right to recognition everywhere as a person before the law.
All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
No one shall be subjected to arbitrary arrest, detention or exile.
Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.
- Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
- No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.
No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
- Everyone has the right to freedom of movement and residence within the borders of each State.
- Everyone has the right to leave any country, including his own, and to return to his country.
- Everyone has the right to seek and to enjoy in other countries asylum from persecution.
- This right may not be invoked in the case of prosecutions genuinely arising from non‐political crimes or from acts contrary to the purposes and principles of the United Nations.
- Everyone has the right to a nationality.
- No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.
- Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
- Marriage shall be entered into only with the free and full consent of the intending spouses.
- The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
- Everyone has the right to own property alone as well as in association with others.
- No one shall be arbitrarily deprived of his property.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
- Everyone has the right to freedom of peaceful assembly and association.
- No one may be compelled to belong to an association.
- Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
- Everyone has the right to equal access to public service in his country.
- The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co‐operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.
- Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
- Everyone, without any discrimination, has the right to equal pay for equal work.
- Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
- Everyone has the right to form and to join trade unions for the protection of his interests.
Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
- Everyone has the right to a standard of living adequate for the health and well‐being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
- Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
- Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
- Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
- Parents have a prior right to choose the kind of education that shall be given to their children.
- Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
- Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.
- Everyone has duties to the community in which alone the free and full development of his personality is possible.
- In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
- These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.
© The Office of the High Commissioner for Human Rights
8–14 Avenue de la Paix
1211 Geneva 10, Switzerland
+41 22 917‑9000
Or rather, living through the plague: Thursday 14 September 1665 (Pepys’ Diary)
Then, on the other side, my finding that though the Bill in general is abated, yet the City within the walls is encreased, and likely to continue so, and is close to our house there. My meeting dead corpses of the plague, carried to be buried close to me at noon‐day through the City in Fanchurch‐street. To see a person sick of the sores, carried close by me by Gracechurch in a hackney‐coach. My finding the Angell tavern, at the lower end of Tower‐ hill, shut up, and more than that, the alehouse at the Tower‐stairs, and more than that, the person was then dying of the plague when I was last there, a little while ago, at night, to write a short letter there, and I overheard the mistresse of the house sadly saying to her husband somebody was very ill, but did not think it was of the plague. To hear that poor Payne, my waiter, hath buried a child, and is dying himself. To hear that a labourer I sent but the other day to Dagenhams, to know how they did there, is dead of the plague; and that one of my own watermen, that carried me daily, fell sick as soon as he had landed me on Friday morning last, when I had been all night upon the water (and I believe he did get his infection that day at Brainford), and is now dead of the plague. To hear that Captain Lambert and Cuttle are killed in the taking these ships; and that Mr. Sidney Montague is sick of a desperate fever at my Lady Carteret’s, at Scott’s-hall. To hear that Mr. Lewes hath another daughter sick. And, lastly, that both my servants, W. Hewer and Tom Edwards, have lost their fathers, both in St. Sepulchre’s parish, of the plague this week, do put me into great apprehensions of melancholy, and with good reason. But I put off the thoughts of sadness as much as I can, and the rather to keep my wife in good heart and family also.
On Sunday, May 28, 1665, Samuel Pepys records in his diary “a fine rarity.”
Thence home and to see my Lady Pen, where my wife and I were shown a fine rarity: of fishes kept in a glass of water, that will live so for ever; and finely marked they are, being foreign.
Goldfish had only recently been introduced to England.
The Old Bailey Online has not only “The Proceedings of the Old Bailey, 1674–1913,” but also extensive background materials.
A fully searchable edition of the largest body of texts detailing the lives of non‐elite people ever published, containing 197,745 criminal trials held at London’s central criminal court.
There are essays on “Community histories”:
- Black Communities
- Gypsies and Travellers
- Irish London
- Jewish Communities
- Huguenot and French London
- Chinese Communities
“London and its hinterlands”:
- A Population History
- Material London
- London’s Rural Hinterlands
- Currency, Coinage, Cost of Living
As well as “Gender in the proceedings,” “Crime, Justice, and Punishment,” and “The Old Bailey Courthouse.”
(via The Cat’s Meat Shop.)
And, in a break from political videos, I should report that I finished Anthony Trollope’s Phineas Finn, which introduces yet another misguided, modestly dissipated youth who doesn’t know his own mind, in this case the title character. There are also three rather wonderful female characters: Lady Laura Kennedy, for whom the plot is a tragedy; Miss Violet Effingham, for whom the book eventually turns out to be a romance; and Madame Max Goesler, for whom the book may or may not be a comedy. I hope very much to see each of these characters (even young Mr Finn) in a future book.
I continue my Anthony Trollope kick, this time starting the Palliser series of novels. Can You Forgive Her? is a rhetorical question that quite obviously is intended to be answered, “of course.” But I found Alice Vavasor to be tediously headstrong as well as foolish. I suppose it is to be expected when one is reading a soap opera.
A really fine article on Lee Hays, singer and songwriter, a favorite of mine from The Weavers. The People’s Singer
At the end of 1955, the Weavers held a reunion. Their manager beat the blacklist by renting Carnegie Hall for a nameless quartet and then selling it out before anyone could complain. Their opening number was â€œDarling Corey.â€ If youâ€™ve ever wondered what the Left once was in America â€” the Old Left that organized American labor and did FDRâ€™s heavy lifting and fought fascists in Spain in 1936 and in Peekskill in 1949 â€” listen to â€œDarling Coreyâ€ as the Weavers sang it in 1955. Itâ€™s a ghost, a memory even then, but still itâ€™s more thrilling than anything that played on the radio that year â€” or last year, for that matter â€” a punk battle hymn for four voices. Pete tears it open with a single note, spitting bullets out of his long‐necked banjo. He was mad and proud and bitter, playing for the fallen and the falling, for Leadbelly and Woody â€” who was two‐thirds gone now, dying of Huntingtonâ€™s Disease in Brooklyn â€” and for the Weavers themselves. It was a new sound for Pete, Woodyâ€™s sound. Not the jokes, but the anger. The difference between Pete and Woody could be seen on their instruments. In a neat circle bordering his banjo, Pete wrote, this machine surrounds hate and forces it to surrender. Across the hips of his guitar, Woody scrawled, this machine kills fascists. That night in 1955, Pete turned his banjo into Woodyâ€™s old killing machine. The first spray of notes is followed by a plummeting spiral like a man stepping â€” leaping â€” off a cliff. Enter four voices: Wake up, wake up, darling Corey!